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Italian

Here's a way.

To be a city street is not bad either.

construction has not particularly beautiful but not too bad, is equipped with wide sidewalks, bike lanes, benches and on both sides then, is softened by long rows of Liriodendron, trees tulips.

And since we are in autumn, the leaves of these plants and elegant giallissime make the route particularly attractive, so people walk will gladly measure the length, which is not short, dead-straight two miles of saffron.

From a technical point of view we talk about a stretch of two-way urban road with one lane in each direction, one of which, a hundred feet before ending at a traffic light junction, it splits into two .

Of the latter, the left one can only note the shift to the left, while the other can go straight or right.

Usually, Monday through Friday at around seven in the morning, the last three hundred meters near the intersection of our street are occupied by cars queuing at the lights.

The tail is formed slightly to the right, since most of the cars will continue in this direction, while only a small number will turn to the left.

This makes it rather easy to gain the traffic moving to the left, virtually giving birth to one lane long before they appear on road signs.

So far everything is clear?

Summary man in the street: there is a straight tail that you do not spend more, there's no one but you can only turn left.

The lack of culture among its merits the development of synthesis.

Returning to our road, it happens that some motorists who have to go straight (about one in twelve, calculated mean I do not remember that morning in October 2009), decided the best thing to do is move left, exceed the ordered sequence of diligent citizens waiting in the right lane, then cut his way through the middle of the intersection regaining the main direction.

There would be nothing to add to that this morning, different and equal to many others, sat on a bench between two of these beautiful trees, I had not noticed that the color of the leaves is not yellow.

Those mast to the left of the lane you are green, while those on the right are of a bright red.

Rest to contemplate this mystery while cars undeterred, continue to line up along the white strip of asphalt.

Il giocoliere by Stefano Berardi is licensed under a Creative Commons Attribuzione-Non commerciale-Non opere derivate 2.5 Italia License .

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Miracolo italiano by Stefano Berardi is licensed under a Creative Commons Attribuzione-Non commerciale-Non opere derivate 2.5 Italia License .
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fire flute No.8 - Andrei Rublev A little cardboard

fire flute n.8


Andrei Rublev

Theophanes the greek - All right, tell me one thing, but be honest, the people are ignorant or is ignorant? Eh? Do not answer me.
Andrei Rublev - E 'ignorant, but who is to blame for this?
T - is to blame for their stupidity and that's it! You have never sinned because of your ignorance Andrej?
A - I like the others.
T - And I the same. Lord forgive me in your great goodness, even if I do not deserve. Judgement day is approaching and we all will burn as many candles and I can already see what will happen that day, everyone will blame for what he did to others and will swear he is innocent.
A - How do you paint if you have these ideas, I do not understand and accept the praise that you do. I'd go a hermit and live in a cave forever.
T - I serve God, not men. Today men praise us, tomorrow we will cover the insults and the next day you forget about us completely. They forgot about you, you forget me, forget it all. All is vanity, all is over. Humanity can not help but repeat, through the years, through the centuries, all of its shares lower, those that do not honor. It 's like a vicious circle. If Jesus returned to earth, I think it would be crucified again, exactly as it was then.
A - If you can only remember what happened wrong, happiness will always be unknown.
T - Oh yeah?
A - Yes, even the bad things we should remember, however ... I do not know, I do not know how to express ... well
T - Then you better shut up and listen. Why look at me like that?
A - Tell me, is it possible that one can only do good?
T - But sure, sure, remember what is written in the New Testament, Jesus was to teach the good people at the temple, and they then came together for what purpose? Only to crucify him. Crucify him, cried with him! It was betrayed by Judas and was even denied by Peter, and they were the best, were his disciples.
A - Yes, but then repented.
T - after they repented, repented when too late, when he was already dead.
A - People do evil, unfortunately, this is known. Christ was sold by Judas, but there was clearly someone willing to buy it. The people? The scribes and the Pharisees bought it! But they could not find one person willing to testify, to testify against the innocent. But the Pharisees were masters in the art of deception and had seized power. They had seized power and kept taking advantage of the ignorance of the people. The people need someone to remind them that people like the Russians who have one blood, one earth. Evil is everywhere, there will always be someone willing to sell for a handful of silver and misfortune always rages against the poor. The Tartars, famine, plague, and the people he works and works and works and then carry his cross with resignation, without rebelling, without trying to defend themselves. Satisfied to pray to the Lord for giving him the strength. E 'is not it possible that the gentleman robbers if they are ignorant? Of course I forgive them. You feel tired and discouraged and realizes that is about to collapse and suddenly, his eyes meet eyes with another human being and it is as if he had received communion and feel refreshed, as if a weight had lifted off. You've recently talked about Jesus, maybe he died and was crucified just to reconcile God and man forever. Jesus the Son of God was all powerful and if he died on the cross, it means that it should be, means that this was the will of God, and therefore should never have to create hatred in those who loved him and that were close and were present at the end. They loved him as a man and leaving them alone to their fate, he did what was his father's will, but maybe that was unfair and cruel.
T - Do you realize what you said? They could send you into exile forever for the ideas you expressed.
A - This may be, but you always say what you think.
T - But I am a layman, and if I want to say everything I think I'm free to do so.
Andrei Tarkovsky, Andrei Rublev, 1966



Andrei Tarkovsky Arsenevič was born April 4, 1932 to Zavrazie in the province of Ivanovo, a small village on the banks of the Volga, the son of Arseny Alexandrovich Tarkovsky and Maria Ivanovna Višnjakova Tarkovskaja ... http://it.wikipedia.org/wiki/Andrej_Arsen 27evi%% C4% 8D_Tarkovskij

From Wikipedia, the free encyclopedia.




Notes

Dall '"Andrei Rublev" Tarkovsky, who sees a dialogue comparing the pessimistic view of humanity to Theophanes the Greek and that troubled and doubtful but hopeful of Andrei Rublev. In seconds, Tarkovsky, talks about the sense of history and memory, the relationship between God and man, between man and his fellows, and between power and the people, it speaks of ignorance as a tool of power, the hardness of life, the purpose of art, evil and the good, the difficulty of believing in God and puts us in front of the imperfect nature of man. A very intense moment of the film where the director expresses his thought in all its dramatic force and expression, a universal thought, topical and deeply Russian at the same time, while on the screen, a powerful black and white, takes place a via crucis Russian rare beauty. The invitation to see or revisit this masterpiece of cinema is a must.

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passion for film led me in the early 90s to attend some courses in video capture and video editing, during a of these, very boring, I made this little box.

having only paint and a basic video editing program, I enjoyed putting together this board while the teacher babbling naive not to remember what a wonderful feature of the CRT dead.

E 'the equivalent of the scribble in the notebook or on the book during school lessons.

Sometimes even the doodles are interesting.

A little cardboard by Stefano Berardi is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 2.5 Italy License .
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fire flute No 7 - The Newspeak

Fire flute n.7


Newspeak

End of Newspeak was not only to provide a means of expression for the world-view and mental habits proper to the followers of Ingsoc, but also to make impossible any other form of thought. It was understood that, once the Newspeak had been finally adopted, and Archelingua, however, forgotten, a heretical thought (a thought that is contrary to the principles of Ingsoc) would have been literally unthinkable, at least in thought depends on the words that are likely to be expressed. Her vocabulary was made up in order to provide accurate and often very subtle expression to every meaning that a Party member could ask for properly understand. But excluded, while all other possible meanings, as well as the possibility of arriving by indirect methods. This was achieved partly by the invention of new words, but above all by the removal of unwanted items and the elimination of those unorthodox meanings that could be stayed and, as far as possible, the meanings in any way secondary. We will give one example. The word free still existed in Newspeak, but could only be used in phrases like "This dog is free from fleas" or "This field is free of weeds." But he could not be used in the ancient meaning of "politically free" or "intellectually free "since political and intellectual freedom no longer existed, even as a concept, and it was therefore necessary, without a word to express it. But apart from the deletion of the words were clearly a heretic, reduction of vocabulary was viewed as an end in itself, and no word of which could be done unless there was further tolerated. Newspeak was designed not to extend but to diminish the possibilities of thought, it was precisely to meet this end, indirectly, minimized with the choice of words.
[...] All ambiguities and shades of meaning had been completely removed.
[...] How We have already seen in the case of the word free, words which once had a heretical meaning were maintained even at times because of convenience, but the meaning was as unfavorable purged. Countless other words such as honor, justice, morality, internationalism, democracy, science and religion had simply ceased to exist altogether. A few words served to cover them, and cover the abolished. All the words that were grouped around the concepts of freedom and inequality, for instance, were contained in the simple word psicoreato, while all the words that were grouped around the concepts of objectivity and rationalism were contained in the only words archepensare.
[...] In Newspeak it was rarely possible to follow a heretical thought beyond the mere perception, precisely because it was heretical: beyond that point, the words that were needed did not exist.
[...] The Newspeak, indeed, was distinct from most other languages \u200b\u200bby the fact that its vocabulary grew daily thinner instead of becoming more often. Any reduction represented a breakthrough because it was the smallest field of choice was more limited and the temptation to let your thoughts wander. It was hoped, eventually, to make articulate speech in the larynx itself, that should not call into question the centers of the brain.
[...] A person raised in Newspeak as his sole language would never know that equal had once also the secondary meaning of "politically equal" and that the word had been free to "intellectually free", just like a person who does not know all the technique of chess can not be a part of the secondary meanings of words or queen tower. Many crimes and errors would have been beyond the capability of being committed only by the fact that they had a name and either were not conceivable. It would also have predicted that, over time, the distinguishing characteristics of Newspeak would be more pronounced, his words would have fallen increasingly, their meanings were becoming more rigid, and the possibility of using them to blunder would have been reduced to a minimum.
Archelingua The day that had been replaced once and for all by Newspeak, he would have broken the last link with the past. [...] This meant, in practice, that no book written before 1960 very nearly could have been translated in full. This project was clearly admitted in the Newspeak word ocolingo, meaning "to speak like a goose" ...
[...] that we will be reaching the end, we will make the crime of thought, or the psicoreato, entirely impossible because there will be no words to express it.

George Orwell, 1984, Mondadori



George Orwell (pseudonym of Eric Arthur Blair, Motihari, June 25, 1903 - London, 21 January 1950) was a writer, journalist and British glottoteta . Known as a political columnist and cultural ... http://it.wikipedia.org/wiki/George_Orwell

From Wikipedia, the free encyclopedia.




Notes

imagined by Orwell Newspeak was imposed by the party / power by force and the people suited us to keep up with their own language, out of fear. But distort and impoverish the language to distort reality and limit freedom, are forms of control that can be pursued in a less bloody and more subtle than that described in 1984. The media, particularly TV and print, there will continue giving examples. In the case of TV (Italian), just watch a broadcast of the '70s, politics for example, and compare it to today, the difference, as regards the language, is impressive. We are witnessing a drastic and dramatic, sometimes comic, reduction of vocabulary. As for printing, some wonder more if a journalist headlines an article about a car accident: "Asphalt killer"? Is it not a reversal of meaning, and then of reality? The language, not only verbal but also and even more than the body, is routinely mutilated and disfigured in what are the main information channels of the country, where information is not intended for information providers but also for education, including language . This carnage language is plain to all and not arouse any reaction which would give rise to indignation or pyres of books in the streets, the means are more tricky but the purpose is the same and Orwell's warning is therefore, unfortunately, more valid than ever. "The limits of my language mean the limits of my world," wrote Ludwig Wittgenstein and our every day is a bit 'more limited.




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